"And of his fulness have all we received." John 1, 16

27 January 2017
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These words tell us that there is a fulness in Christ. There is a fulness of essential Deity, for "in him dwelleth all the fulness of the Godhead."

There is a fulness of perfect manhood, for in him, bodily, that Godhead was revealed. There is a fulness of atoning efficacy in his blood, for "the blood of Jesus Christ, his Son, cleanseth us from all sin." There is a fulness of justifying righteousness in his life, for "there is therefore now no condemnation to them that are in Christ Jesus." There is a fulness of divine prevalence in his plea, for "He is able to save to the uttermost them that come unto God by him; seeing he ever liveth to make intercession for them." There is a fulness of victory in his death, for through death he destroyed him that had the power of death, that is the devil. There is a fulness of efficacy in his resurrection from the dead, for by it "we are begotten again unto a lively hope." There is a fulness of triumph in his ascension, for "when he ascended up on high, he led captivity captive, and received gifts for men." There is a fulness of blessings of every sort and shape; a fulness of grace to pardon, of grace to regenerate, of grace to sanctify, of grace to preserve, and of grace to perfect. There is a fulness at all times; a fulness of comfort in affliction; a fulness of guidance in prosperity. A fulness of every divine attribute, of wisdom, of power, of love; a fulness which it were impossible to survey, much less to explore. "It pleased the Father that in him should all fulness dwell." Oh, what a fulness must this be of which all receive! Fulness, indeed, must there be when the stream is always flowing, and yet the well springs up as free, as rich, as full as ever. Come, believer, and get all thy need supplied; ask largely, and thou shalt receive largely, for this "fulness" is inexhaustible, and is treasured up where all the needy may reach it, even in Jesus, Immanuel-God with us.

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    Spurgeon

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Stefán Attila

"Mert nem szégyellem az evangéliumot, hiszen Isten ereje az, minden hívőnek üdvösségére..." Róma 1, 16

Maupassant Az ékszer c. írása egy hivatalnokról és feleségéről szól, akik szeretnének felemelkedni, és szégyellik szegénységüket. Egyszer meghívást kapnak egy bálba. A feleség gazdag barátnőjének ékszerét kéri kölcsön az estére, hogy ne nézzék le szegénysége miatt. Az ékszert azonban elveszti. Óriási adósságokba keveredve megvásárol egy ugyanolyan nyakéket, hogy a tulajdonosának visszaadhassa. Húsz évet dolgoznak férjével, hogy az adósságokat letörlesszék: mindenről lemondanak, gyermeket sem vállalnak. Egy váratlan találkozás során derül ki, hogy az elvesztett ékszer egy olcsó, de remek utánzat volt, amiért ő cserébe egy valóságos nyakéket szolgáltatott vissza, és erre ráment az élete.

Hamis „ékszerek” után futnak sokan egész életükben. Pál apostol a valódi ékszerről szól nekünk a Római levélben: a megváltás evangéliumáról, amit Isten drága véren szerzett, de ingyen ajándékoz nekünk. Keresd ezt, és boldog leszel!

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